רָעָ֞ב כִּֽי־יִהְיֶ֣ה בָאָ֗רֶץ דֶּ֣בֶר כִּֽי־יִ֠הְיֶה שִׁדָּפ֨וֹן יֵרָק֜וֹן אַרְבֶּ֤ה חָסִיל֙ כִּ֣י יִהְיֶ֔ה כִּ֧י יָֽצַר־ל֛וֹ אֹיְב֖וֹ בְּאֶ֣רֶץ שְׁעָרָ֑יו כָּל־נֶ֖גַע כָּֽל־מַחֲלָֽה׃
אַז עס װעט זײַן אַ הונגער אין לאַנד, אַז עס װעט זײַן אַ מגפֿה, אַז עס װעט זײַן אַ קאָרנבראַנד, אַ װעלקעניש, אַ הײשעריק, אַ גראָזפֿרעסער; אַז זײַן פֿײַנט װעט אים באַלעגערן אין דעם לאַנד פֿון זײַנע שטעט; װאָס נאָר פֿאַר אַ פּלאָג, װאָס נאָר פֿאַר אַ קראַנקשאַפֿט;
Jerusalem Talmud Taanit
MISHNAH: Rebbi Jehudah says, it was not necessary to recite Zikhronot and Shofarot74The two additional benedictions in the musaf prayer of New Year’s Day; each one accompanied by the blowing of the shofar. The text of each addition is followed by an invocation and a doxology as spelled out in Mishnaiot 4–10., but he recites in their stead, if famine will be in the land, if a plague will be in the land1211K. 8:37 ff., etc. The Eternal’s Word which was to Jeremiah in the matter of droughts122Jer. 14:1 ff.. And he recites their conclusions123The final sentence, “He Who heard …” and the following doxology as explained in Mishnaiot 4–10..